Saturday, December 25, 2010

Taste Of The Wild Vs Blue Buffalo

Merry Christmas!

Here's a nice, 'Adeste fideles Luciano Pavarotti sang the unforgettable (in Enjoy it HQ).

Again, Merry Christmas to all ....

.... especially to strangers who visited the site at 23:31 on Christmas Eve and today at 9 and 12: is a manifestation of affection that are here really appreciates.

Thursday, December 23, 2010

Bilateral Cortical Renal Cyst

Christmas Tale.


From "The Song of the Sirens" starting this meditation on Christmas.

To all those who still believe in the magic of Christmas to all those who still believe in the dream as when they were children and not let themselves be led astray by the bitterness of life to those who have not succumbed to despair and do not have wanted to turn into many
Ebenezer Scrooge , and today this "Christmas Tale" by Dino Buzzati , appeared in the collection "Paura alla Scala", published by Mondadori in 1949.
to the Friends of The Ghilini "best wishes for the Holy and Happy Christmas and a prosperous and peaceful New Year.

"Tetro is pointed and the ancient palace of the bishops, saltpetre dripping from the walls, is a stay execution on winter nights. And the nearby cathedral is immense, to turn it all not just one life, and there is such a maze of chapels and the sacristy, after centuries of neglect, some were left virtually unexplored. What will Christmas Eve - one wonders - the thin archbishop alone, while the city is celebrating? How will win the melancholy? They all have one consolation: the child has the train and Pinocchio, the little sister's doll, the mother has children around him, a new hope to the sick, the old bachelor's companion dissipation, the prisoner's voice from another neighboring cell. How will the archbishop? He smiled the zealous Don Valentine, Secretary of His Excellency, hearing people talk like that. The archbishop has God on Christmas Eve. Kneeling all alone in the middle of the cathedral cold and deserted at first glance it might almost be worth, and yet if you knew! All by myself is not, has not even cold, or feeling abandoned. On the evening of Christmas, God is rampant in the temple, for the Archbishop, the aisles will literally overflowing, so that the ports are struggling to quit, and, even without the stoves, it is hot enough the old white snakes wake up in the tombs of historical Abbots and rise from the basement vents gently poking his head from the balustrades of the confessionals.
So, that night the cathedral, full of God although he knew he did not compete, Don Valentino lingered all too happy to have the bishop of the kneeler. Other than trees, turkeys and sparkling wine. This, an evening of Christmas. Except that in the midst of these thoughts, he heard a knock at the door. "Who knocks at the door of the cathedral," said Don Valentino is "Christmas Eve? They have not prayed enough? What madness has taken them? "While saying so he went to open up and become a gust came a poor man in rags.
"How much of God!" He said smiling, looking around-"What a beauty. You can hear it even outside. My lord, I could not let a little? Do you think it is Christmas Eve. "
"It is His Excellency the Archbishop," replied the priest. "We need him, in a couple of hours. His excellence is now the life of a saint, do not pretend that mica also give up to God now! And then I have never been my lord. "
" Not a bit, Reverend? There's so much! His excellency did not even notice it! "
" I said no ... You can go ... The Cathedral is closed to the public "and dismissed the poor man with a five-lire. But as the unfortunate
left the church, at the same time God disappeared. Awe, Don Valentine looked around, scanning the dark times, God was not even there. The spectacular array of columns, statues, canopies, altars, catafalque, chandeliers, drapery, usually so mysterious and powerful, had suddenly become an inhospitable and sinister. And in a couple of hours, the archbishop would be let down. With orgasm
Don Valentino one of the exterior doors ajar, looked into the square. Nothing. Even outside, though it was Christmas, there was no sign of God a thousand lit windows came the echoes of laughter, broken glasses, music and even curses. Not bells, no chants.
Don Valentino went out in the night, he went to the streets profane, between the din of wild banquets. But he knew the right address. When he entered the house, the family friend was sitting at the table. They all looked at each other kindly and around them was a little of God c
"Merry Christmas, Reverend, "said the householder. "You want some?"
"I fast, my friends," he said. "For my carelessness has abandoned God and His Excellency the cathedral to pray to be soon. Do not you give me yours? So, you are in company, you do not have an absolute need. "
"My dear Don Valentino" said the householder. "You forget, I would say that today is Christmas. Just today, my children would do without God? I wonder, Don Valentine. "
And in the very way God said that man slipped out of the room, the cheerful smiles went out and roast capon felt sand between your teeth.
Way back then, in night along the deserted streets. Walk, walk, Don Valentine finally saw him again. He arrived at the gates of the city and before him lay in the dark, are white for a little snow, the great campaign. Over the fields and rows of mulberry trees, swaying God, as if waiting. Don Valentine dropped to his knees.
"But what it does, Reverend?" Asked a farmer. "It means taking a sickness in this cold?"
"Look there, son. Can not you see? "
The doctor looked at with wonder. "It is our" he said. "Every Christmas is to bless our fields."
"Listen," said the priest. "I do not give you a little? In city we were without even the churches are empty. Lasciamene a while that the archbishop could at least make a decent Christmas. "
" But even in the slightest, my dear Reverend! Who knows what hideous sins you did in your city. Your fault. Arrangiatevi.
"It is a sin, sure. And who does not sin? But you can save many souls son, only to tell me so. "
"Enough to save me!" Chuckled the farmer, and in the very moment that he said it, God rose up from his fields and disappeared into the darkness.
went even further by looking. God seemed to be increasingly rare, and who had a little did not want to sell it (but in the he replied that no, God disappeared, gradually moving away). Don Valentino
Hence the limits of a vast wilderness, and after all, just on the horizon, glowed softly as a cloud oblong God. The young priest fell on his knees in the snow. "Wait for me, O Lord," begged "the archbishop is my fault alone, and tonight it's Christmas!"
His feet were frozen, he walked in the mist, sank to his knees, stretched out every now and then collapsing. How would resist? Until he heard a chorus
lying and pathetic, rumors of an angel, a ray of light filtered through the fog. He opened a wooden door: it was a great church and half, a few candles, a priest was praying. And the church was full of heaven.
"Brother" groaned Don Valentine, the limit of strength, full of ice "have mercy on me. My archbishop because of me is left alone and needs God Give me a little, please. "
Slowly he turned the man who was praying. And Don Valentino, recognizing him, he became, if possible, even paler.
"Merry Christmas to you, Don Valentine," said the Archbishop making meeting, the whole fence of God "bless her, but where have you been? You can know what you went to try out on this night by wolves?"

Without doubt the star of this tale in the surrealistic style of Dino Buzzati fantastic and is human selfishness: the true meaning of Christmas is revealed by the representation of a search of a wait. It is not our life a continual search for a continuous wait? The young priest leading the evening of Christmas Eve lost God, escaped when chases a beggar from the Duomo. His frantic search, however, is frustrated by selfishness of those who refuse to share their well-being, losing themselves God is a happy family with the turkey stuffing that seems made of sand, a farmer from the fields of production remains with the arid land; without God, their happiness, their assets become nothing.
Exhausted, Don Valentino finally found God in the simplicity of the church where he started: the long journey through the cold night made him realize that God is not outside but within us, and that the message is always that of Christ: love one the other ...


Final of Ghilini

is why I attended the "Annual refreshing" that took place in recent days. Although, in truth, there was the same: you have seen my - how to say - curly (ah, ah) picture (see at right, top) in the room now known as "contracts" (Originally called "the pool" or "trick") of the Palace.
Personally, no, I did not want to event. Too much hypocrisy, too many handshakes and smiles ... not true ..
You can not be false to Christmas: Christmas is all year round and it is unthinkable to even the score with a slice of cake and some bignolina ....
Capito! The speech is very, very serious ... .. especially for those who believe.
Ghil.
(The picture, above: "Nativity" (1960) William Congdon , Providence, April 15, 1912 - Milan, April 15, 1998).

Tuesday, December 14, 2010

Carolina Ap Biology Lab 5 Studentguide

the positive results achieved in a difficult bargaining ... oh, la la!

We have waited long before you comment on the recent meetings between union representatives and Delegation treating, but now we need to use it.
Yes, because after we read what a few - we believe - end wag wrote in the wheel of a Meeting of the staff, we can no longer remain silent.
positive results .... But where? But when?
Commitments?! Challenging?!
But we're kidding?
The delegation was treating the shooting fox: the positive comments that we expressed them struck down at once. We have had confirmation of scientific, laboratory: that of the fox is a feature that grows in the DNA as soon as you get to join the delegation.
We have literally (to use a polite euphemism) carried through the ... nose during nearly four months, we could not even have reliable figures on which to argue. The Secretary-General
sipped telling them he wanted to "share" the data ( sic ).
Excuse me doctor, what does it mean to "share" numerical data?
For each request: silence and stares into space. Massu!
Then, suddenly, Dec. 9 (after having taken in "waiting room" for almost two hours) came with thick sheets and sheets of numbers.
it happens, after half an hour of discussion and winks between the delegation and some colleagues, CGIL, CISL and agreed on everything. Only after the grievances of UIL and autonomous, it was decided to convene the Assembly staff.
understand why it is called the Assembly and the staff will be able to tell her?
However, being now the end of the year we Fenal / Diccap we approved the establishment of the fund, however, with the following statement on the record that was made together with Giancarlo Pozzi DBB / USB that did not support the second point of the first asterisk.
This is the statement in the minutes:

In approving the allocation of the fund in 2010, the undersigned, representing the Fenal Roberto Piccinini, and Giancarlo Pozzi DICCAP representing the RDB / USB-Alexandria with this statement: *
to to ensure the progression of economic sectors to all those eligible, offer:
- increase of €. 20,000.00 fund for the PEO 2010;
- to identify a form of compensation for employees with comprehensive
secretarial tasks of management;
- to recognize the application of Article 2009 the staff identified therein. 4, paragraph 2
(personnel performing work outside the home (control treatment plants, landfills, wells, land reclamation, quarrying,
IPPC, EIA, waste, air emissions, paths);
* expressing serious doubts as to the distribution of " background art. 17 Negotiable Negotiable 1/4/1999 and 22/1/2004 for the year 2010 ".
In fact, this distribution is easy to detect the huge contradiction between the destinations
- .= of 675,000 € uro for the "fund position and pay little result" for the 58 employees in charge of organizational position, then on average: € 11,637 .= (gross) each;
- .= 557,609.81 € uro and the "productivity incentive fund and improvement of services", for the remaining employees: No 667-58 (po) = 609, then on average: hordes € 915.61) each.
presence of so large a bit on one side distorts the original feature of this figure is on the other contract is unjustifiable in view of the structure Entity (you can see that there are 68 out of 677 employees and some leaders, namely: 1 executive figure or treated every 10 employees, about
) and the fact that there are employees who have the position of some years and years and there are employees who are "somewhat personal, since, while you drag the title transferred from the old to the new office.
In fact, then, that of "organizational positions" category has become a stable salary brackets, so that, as there are four bands with slightly different remuneration of between 8,000 and € 12,500, there is often a bit in transit range to another (always in progress and ever declining).
It is, therefore, to pay a fee so stable - as has been said and repeated - of a real category in which salary brackets has organized a real economic progress.
All this happens without any control or transparency, the same acts in office, too many times, exceed - to say the least - in generic and related investigations, though requested by labor unions, have been declared by the company's counterparty inaccessible containing - according to the same counterparty business - data protected by privacy.
In addition, as shown in the information page on the No 2 of the financial statements of 2009 and 2008 published on the website of the (following the path "transparency, evaluation and merit" / "decentralized bargaining), the organization that formally declares that the "organizational positions" are assigned through an "announcement and a subsequent selection procedure" which does not correspond to reality in any way. Because of that, therefore, serious reservations about the legality of this area of \u200b\u200bpersonnel management, have wondered for some time publicly clarification on this matter, but there has been no response.
Finally, it should be noted that - while acknowledging that many employees enjoy other benefits identified in the "background" such as grants, PEO, specific responsibilities, etc.. - This situation creates a serious inequality between employees as a whole, in fact, the so-called "administrative staff" penalized is totally not having any emolument attachment other than those in "productivity incentive fund and improvement of services" and "specific responsibilities". Other
speech deserve the so-called "projects", repeating "verbatim" every year and that many times in fact relate to the activities can be configured as a mere institutional activity.
The undersigned request that this statement is transcribed in all the acts in which you 'mention of the approval of the Fund.

We "share" with "those responsible" response to the request in paragraph beginning "In this to be added ... "and ends with the words" ... there has been no response.

picture: Christmas decorations (beads cluster).
The Ghilini offers a breakfast for those (especially in the Val d' U ziu Dundo'na ) is able to state precisely and in great way the relationship between the drawing and the convening of the wheel ' Assembly.
Send us your "interpretations", the publications: anonymous, of course.

Monday, December 13, 2010

Rate Of Respiration In Mammals Vs Reptiles

Vajassa yyyy 'tbsp?

We never made any secret of our sympathy for Partenope and Naples. We firmly believe that one of the few cities in the world that has produced and produces culture.
These days, a period of Neapolitan dialect is risen "gloriously" in the news. Here's how Goffredo Buccini November 22 last spoke on the "Corriere del mezzogiorno.it.

NAPLES - I sing / comm beautiful and Vertol / s' the vajasse / de Chesta mentioned. For an honorable peace, after all, just browse a classic of seventeenth-century Naples, the Vajasseide, praise the beauty and virtues of the Neapolitan folk composed by Giulio Cesare Cortese, contemporary Giambattista Basile, Shakespeare in the Vesuvian The must Cunto de li Cunti. But the text obviously must be missing from the library of Alessandra Mussolini: "We do not try '." In that sense, please? "Do not even try to tell me that vajassa is a good word, to justify that there! I understand that you want to save because he is a minister. " Chi, Carfagna? "Oh, that. Let me happens in front of Parliament, we must veni 'in Parliament, or not? ". Well, it's likely ... "And when I see it, the insult to his eyes staring straight into those that, later, will be even more wide open."

Tabarin in our local politics was just not to miss even the latter number, brawl between two stereotypes of Naples, the alpha and omega of our male imagination: the filiform noblewoman who seems to be moving on a cushion of air and common people from which the flesh is expected to hit the hip with each step (a move to Loren, to understand, unforgettable vajassa of Neapolitan Carousel and not coincidentally aunt of Alexandra). So here is that Mara, between a sigh and a disturbance (on the bill for December 15 its exit from the house of his father, the PDL), threw out the stab in the middle of an interview with the Morning: "Those like her in Naples vajasse call them. " Why, with those who have it? But with the sulfur granddaughter of Il Duce, of course, guilty of having captured with a Click malandrino his cordial conversation between the benches of the House with Italo Bocchino, who was once a s ua ncora in waves of political opponents and now it should be, as leader of the Praetorian Guard of Gianfranco Fini. Mara does not forgive, "Act of very bad taste ... that befits the person who has committed, "vajasse stuff, indeed. All hell broke loose. "Vajassa yyyy 'tbsp? '.

Roberto De Simone, one of the few myths still survived the slow decomposition of Naples, leafing with a bit of irony, his dictionary of Naples oldest, Raffaele D'Andra edition 1878: "Let's see ... essentially meant maid ... Well, even old maid, ugly and hacking is real. But the term has been stigmatized in its positive meaning by Cortese. " In Alessandra furious Goes to explain: "I know very well what it means vajassa! Even my mother is Neapolitan, were here, I would say. Donna Bass, servant means. Yet prostitute. " Indeed in Naples today, so far from metric Cortese, who tried to say vajassa a stab at some risk ... "When I read this stuff I was incredulos. Carfagna also said that she scribbles the horns on the posters ... "False this as well, that's enough! We'll meet in the House. " And of course, because the laws impose a revival of the show continuous and staged increasingly bold, that day, viewers will have no right to expect nothing less than a public quarrel scetavajasse punctuated by the hammer, with a background and a touch of Caccavella putipù, even with the inevitable accompaniment of characters always present, a weeping mother, father, half a cuckold, a badly that plots in secret ... Maybe it's all a cunning plan, which could serve to make Ammuina as in the days of King Frankie, maybe it's a team of strategists order Berlusconi: to defuse the dispute with Mara mammasantissima the PDL Campania on issues such as waste-heavy, what c 'is better than a good play dialect so mounted on two feet?

Mimmo De Masi, a sociologist and scholar of genius loci of the immaterial, shakes his head and laughs: "The Neapolitans are not born, their debut." And the play of Alex Mara and closely follows the canons of the great comedy Scarpetta, after all, seems a small piece of Poverty and Nobility, with its load of mistakes and misunderstandings. "Yes, because here are a sham and a fake vajassa noblewoman, the reversal of roles is perfect ... What makes the vajassa, which in fact plays the cafona, it is still the grandson of a piece of Italian history, the other is a small middle class that plays the great lady, "ponders wickedly De Masi: "Even the Almighty hath been fun to reverse roles, the physicist who has served at one another and vice versa." In Naples, the Almighty has made these jokes, you know. Because it is indisputable that Mara has spent the last year to amend its profile paparazzi girl, to shrink and become almost invisible, as befits a true lady. And it is the file the hard work to build the image of Alex 'spade a spade "so that now the offense. Unforgettable his TV appearances, that "better Fascists fags" shouted Vladimir Luxuria, a Communist Katia Belillo kick trimmed to the eyes of Vespa, the irony right reserved Bocchino at ("with that last name should be more careful.") A myth. Even the tax collectors rebelling vajasse that started the revolution Masaniello would plug one of them, without knowing, poor things, they have fallen on Seriously.

For those who want to know more, here's how to O 'Puosto (site Neapolitan) Amedeo Messina studied the period covered by the contest with a post with the significant title

Genealogy of vaiassa

The language of Naples has many words to say a name with the activity we now call the family together. A list is certainly not complete, it must at least be servant vaiassa, criata, zambracca, Femmene 'and Services, Cammack. In this list only to vaiassa seem to give rise to uncertainty, both as regards its origin, and because it has more than one meaning, designating the kitchen maid at the same time coarse and plebeian sbraitante rissaiola and that the street its shad. On the origin of the term there is no agreement, except that the Latin Bassus nothing to do with, because in classical times it was used only in the area bell as family name and age with the meaning of Barbarian corpulent or obese person. There is, therefore, the proper role of servant. While

to emerge from the fog has etymological went, as did D'Ascoli, a strange and immediate equivalence bagasse which has the meaning of whore. What is puzzling because, while I understand that this is an age in history when women could not force them to survive and honesty that there was, so to speak, an absolute failure of the female workforce, it seems unlikely that in did you get home, like nothing had happened, an opera by providing a dual function as engaged in sexual and domestic services. Moreover it is assigned an epithet that was then in the public domain and for her infamous.

The ridge is reached, however, with Guaraldi that, in his "The Neapolitan dialect" (Naples, 1982), even asserts that "vaiassa" word is born to corruption of "whore" as if it was legitimate or normal, between the eleventh and thirteenth centuries, taking sluts giving it to expedite the work in house. Action that might have been worthwhile in terms of public morality, but to arrive at the passage of a common semantics, it involves a practice devoted and shared, totally unknown to us, parallel to what they were doing in the meantime, the citizens welcomed many monasteries "repent".

vaiassa If the term to mean both the maid who gives up his body on loan there will certainly be a before and after, it is not conceivable double performance since the birth of the word. In addition, if the word means a servant, nothing but common sense takes a birthright of "vaiassa" in that direction and then use his fall when he began to show even a whore, it is not feasible otherwise. And finally, D'Ascoli, perhaps to give us a funny note, draws from his classical readings of the soldier cylinder Punic Bagasus , handed in his poem by Silius Italico (V, 410), without even telling us if it considers that there may be relationship between the hero and the paper vaiassa . What

between the two terms there has been close, in addition to rhyme, it is not doubtful, however, the diversity and semantics we are documented by their own contemporary persistence use both in the texts. The large Cortese seeks early seventeenth century is that vaiassa baiassa , (and indeed also the male and vaiasso vaiassone ), sometimes with derogatory value but never comes over the direction of servaccia or does not go until the change of its functional prostitute. Meaning that belongs to the whole, however, the bagasse, which appears to cite a single example of nell'Antiprologo "Chandler" of Giordano Bruno, a comedy in 1582 and a masterpiece of Renaissance theater.

Wanting to give my readers a few brief moments of joy will not fail to make informed intellectual honesty Francesco D'Ascoli, giving the prints '' A Malafemmena "(Naples, 2003), wanted to revise what he had written in the New vaiassa Neapolitan dialect vocabulary (Naples, 1993), stating that" It is not easy, indeed it is impossible, give a plausible explanation of this term and final. Meaning, you know, is "it", but the source remains quite mysterious. [...] The word is said related with "whore" in turn from the Provençal bagasse which has been the respectable age of at least 4,000 years [sic! ] "(P. 132).

I'm running to cancel because the D'Ascoli had to write in that lemma of his vocabulary and now I'm struck, however, a certainty. The recent correction is wrong of the same old mistake. Okay call into question shaky security, guaranteed only by the ink printing, and therefore should also give a good reason. Who and how he received that grace amended? How this came to his remorse? Scientific research proceeds, it is true, for conjectures and refutations, however, if they both give information and not fleeting and unwarranted praise.

addition, immediately after that awful "is called" the good reader learns that the Provencal Dascoli bagasse would have at least four thousand years. That is not a misprint is demonstrated by the presence of the respectable age " and therefore must believe that the D'Ascoli considers the Provencal language in use for 40 centuries, or that the word in question is present in the lexicons of ancient Akkadian those known to us. We all know that the bagasse is considered by historians as the oldest profession in the world, but that we can not believe that it is also a term with which he is appointed and arrived in Provence! However, I think very likely that the D'Ascoli to give us this news in his next job.

This word appears to have in the language of 'oc the original meaning of "Borsacchio", coming from the bag + -assa to offer a synecdoche euphemistic that despises the body worn, instead of the woman who was abused for business or for pleasure. What is certain is that the word has always maintained a very negative meaning in modern French as in Italian and Neapolitan, at least in appointing a woman coarseness and immorality. The twentieth century has provided us with literary as well, with "whore", a variation in the male homosexual prostitute, as, for example, in '"Electra" by Gabriele D'Annunzio (The silence of the city. Perugia, IV , 1). In short, nothing can put the bitch in the relationship with the Neapolitan v Aiassa .

For lovers of the Neapolitan language should not be overlooked as the D'Ambra, and below the Altamura, the Santella and D'Ascoli, showing, after the motto of "vaiassa," a vague baassa from Arabic origin, which however do not provide even the original meaning. In fact, the D'Ambra had to take that guesswork out of XXXIII Dissertation "Italian Antiquity" by Ludovico Antonio Muratori, who, wondering sull'etimo "low" with the meaning a little higher, lower, lowly, depressed, mean, com 'is also in French and English bas basis, rejected suggestions that they wanted the birth of the greek or latin basis Bassus , suggesting its origin from baassa . However

this word, which in Arabic means the person who humbles himself, bows low, falls at the feet of someone as a sign of humility or submission, and in Italian, in the opinion of the great scholar Vignola, generated terms like "knock," " low "and" lower ", as everyone can see has no semantic relation to" vaiassa. Is rather singular that neither the D'Ambra, nor Altamura or Santella D'Ascoli and his entourage gregarious, have been able to discern the source of baassa avascular = lower; vasco = 1. room floor, no sun, and air services, for centuries home and workshop of the poor people, 2. low 3. down, down , and vasciaiola = woman who lives in a vasco, tongue and quarrelsome. We therefore recognize

D'Ascoli with the inability to offer a credible explanation to the term "vaiassa" and to throw light on its origin remains so mysterious? I think not and I believe that being able to provide a good reason. The emeritus Raffaele D'Ambra, so often plundered and insulted too many times, even from D'Ascoli accused of being "scorrettissimo, incurring favorable intuitions, even if not always put to good use or do not give sufficient consideration . In addition to baassa , in his "Dictionary Neapolitan-Tuscan" (Naples, 1873, p. 388), he advances the hypothesis that "vaiassa" would have originated from the Latin word " Baiul with the Greek word -assa" = the bearer of something heavy on your back or arm.

I must emphasize, against that assertion, that the suffix-assa is widely documented in the whole Mediterranean area, even before the spread of Hellenic culture and its dialects, identified with the voice-Akkadian to heave characterize the feminine, to the point that linguists use it to see in the Hellenic names with that ending an obvious source pregreca. He added that there is a verb in Akkadian Babalu with the meaning of conduct, carry, which indeed strongly resembles the Latin b IALU that has the same meaning.

However, the second clause of the D'Ambra, stated and put it on par with that dell'etimo Arabic, he has abandoned the chance of further research, when he had to make one step forward to solve the riddle. The natural weight that she carries in her womb, in the arms or neck is in fact his child. Ben others in history has caused her to wear and, among these, surely there's a mother to her baby who relies on it to give him his milk and then weaned and to care for. And then the Baiul, with fall of 'u' and a first metathesis becomes nurse, and in Naples in time, or vail valla and then baiassa vaiassa and, after a likely intermediate baillassa of which I was able to find certificates.

Perhaps it's also mention of a St. Baiul, I do not know if patron of nurses or the porters, whose martyrdom is celebrated on December 20. Soon it was that material was added to the burden borne by the moral and metaphorical words were born then as Baiul, whom Dante strives to be the bearer of the imperial eagle (Paradise, VI, 73) and to call the seven kings of Rome "almost Baiul and guardians of his childhood" (Convivio, IV, V, 11), and Balio used to designate the husbands of nurses, the teachers and tutors. And then, of a weight by weight is reached to give the Balio who had to pay overtime to a judicial office or a territorial government with civil authorities and the courts. So it was that the title of bailo , note the second metathesis, were sent to the court of Byzantium, the ambassador of the Republic of Venice and Florence.

Past in the French language, first with b = ailler wearing the term became baile = governor, who was heading soon given to ministers, rulers and grandees. From baile Bailli ran to, highest degree and in many religious orders of chivalry, and then Baillie and was in the form of mercy that the word came back to Italy with the meaning of absolute power, full lordship authoritarian subjects all at the mercy of someone or something. That's bailiff was later appointed director of the office for which, the feudal order, was placed at the head of an entire territorial jurisdiction.

in Angevin Naples baiulus the term is attested in documents from 1269 onwards with the meaning of director of revenue, census and taxes of the king. "Curia Baiul of "the court was told strategic administrative jurisdiction over crimes with TiVo-ing the assets of an entity does not exceed three ducats. Baillie The first residence was in the surviving portico of the Temple of Castor and Pollux, or at the stairs of the church of Saint Paul Major, then in an alley adjacent to the St. Joseph district.

The need to bring together in one building in the various courts scattered along the way, is no coincidence that today still bears the name of the courts in the plural, in 1540 also brought the Baglivi in Castelcapuano.

The transfer of place names innovation led to a court, so we went Baglivo to say the court, but then called Baglivo V aglivo the site that still retains the name St Joseph in the district. The thing has its own demonstration that distinguishes literary Giambattista Basile in his Neapolitan Muse (1635), between "the Baglivi" (Clio, v. 214) and "the Baglivo (Terpsichore, v. 20), or between ' office where a complaint or to expect justice and the urban space that housed the first. Since, however, for almost five centuries, there are no more court buildings in the ancient decuman, to no avail this road is still called the Courts. Full recovery climate in the historical center of Naples, it would therefore be lawful beautiful and restore it to its previous name because of the sun and moon.

Turning now to the hypothesis that the Baiul mercy has given us and valla , one might ask why vaiassa then ceased to be any relationship between wearing the carrier and its port, to mean only the first the attendant and after the coarse plebeian. What can be explained, in my opinion, with the continuation of the Latin NUTRIX = nursing mother, feeds, breeds and you said and it keeps saying in Naples nutriccia . Two words designating the same function as were excessive and that was how divorced soon, at least I believe, the one remaining only for the nurse and the other to mean servant.

role, the latter, which was again displaced to make room first, with the arrival of the Spaniards, the criata, and then, with the triumph of the bourgeoisie toscaneggiante from Cammack. Forcibly removed from its place of operation, vaiassa not remain a voice of protest in the streets, standing above his insults with the other women of warehouses and bass, and to make appìcceche dragged in revuoto make a whole district, so as to inspire even a Vaiasseide Giulio Cesare Cortese who gave it to the press in 1612 and his eighth were listened to with great relish by the courts, have fun the parody of the noble heroes servile proposed by any epic celebration.

I hope I have clarified the origins of Baiul, nursed from the valley and the old sense of the word "vaiassa. His long journey also allows us to understand that I may not have ever happened in the masculine form of "vaiasso. Divergent destinies by "bringing" the original. In Naples, things have not gone elsewhere and vaiassa has followed one of his parables, except that of vastaso and nutriccia . All three share the misfortune that strikes in Naples who has to work, no matter how muscular or giving their own milk. Only under other skies could happen that porters and nurses, with time, were in power everything and everyone. But these are stories of words and, ultimately, there can not complain, if not deeds.

Also on wikipedia there is a page dedicated to this word: here.

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Tanzania: an albino in Parliament. When revolutions begin with small things.

"There is violence the real revolution that changes the world, but the quiet light of truth," he said Sunday morning, Benedict XVI, who as Bishop of Rome visited the parish of his diocese dedicated to Saint Maximilian Kolbe. These words are read back to mind yesterday on "The Daily Compass "in recent days that began publication on the web (I will recommend: here ) this reasoning Anna Bono on a" small "but very important news.

In Tanzania a parliamentary newly-elected is in danger according to police, both men suspected they follow their movements and feared for his life. Because it happens all the time in Africa that political confrontation from degenerating into violence - and the results of the election dispute, they are often the cause - the news is not sensational than those who travel the world, but rather in this case it should, since the victory of Salum Khalfan Bar'wani, candidate policies of the minority party last October by the United Civic Front for the southeast district of Lindi, is an achievement of historic significance for his country and perhaps the entire continent.

Bar'wani it is the first albino in Tanzania to take on an important political office by popular demand and that is why risk your life. To understand why, we must know that in Africa who is albino, besides having to deal with every day problems arising congenital absence of the pigment melanin in the skin, eyes, hair and fur, is condemned to a life to be rejected . Having a family albino is seen as a stigma. Children with albinism often are not even sent to school and family live on the edge, barely tolerated. With great experience discrimination of all kinds, from employment opportunities, and almost always this forces them to live on charity and hand to mouth, alone.

is a ruthless behavior that has deep roots. The traditional African societies consider the events with concern and suspicion, fearing it will result by judging the sign of disgrace or sins committed by those who are the bearer or his family.
In the case of albinos for most is a widespread belief that their own blatant and irremediable diversity represents a resource, if the provision of witchcraft, an institution cornerstone of tribal societies. It is believed that their organs and their body parts, turned into amulets and potions, to ensure whoever is in possession of success in work, wealth, love, health, the realization of every desire. Therefore, abducted or sold by brokers from their families, were killed and delivered to the sorcerers who shall dismember and skin him to perform their magic. The traffic does not spare even children, and transnational. There are, for example, numerous cases of albinos in Tanzania kidnapped or captured and used in Uganda to Kenya to bring them in Tanzania.

In the latter country the phenomenon has spread extensively, the cases of albinos are killed in the hundreds and some years, the government tries to remedy this. The police have been ordered to hunt down witches who commissioned the murder, is an association founded to defend and improve living conditions, the Company Albina of Tanzania, and in 2008 the president, Jakaya Kikwete, has Parliament appointed an albino, Al-Shaymaa Kwegyir.

With this gesture was launched a dual message: the official condemnation of contempt and fear against albinos and the assurance of a government commitment to ensure them a safe life and equal opportunities. But everyone knows that in Africa the goal of fundamental rights as formulated by the developed Western Christian civilization, is still distant. Among the people recognized the value of every human being and existence of rights of the human condition, so universal and inalienable, proceeds at a slow pace, still opposed by tribal institutions that confer the supreme value to the community, not the person they depend the rights of each of its status, mostly determined by factors such as gender and seniority attributed to birth, and therefore require as right and proper, a necessary condition of good living, behavior elsewhere considered discrimination and violations of human rights.

So the election of Salum Khalfan Bar'wani - selected overcoming prejudices and fears - deserved a more prominent place: because it is a radical cultural shift in favor of a different conception of the human and social relations in which he opposes those who are threatening his life.

Sunday, December 12, 2010

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Ale, is again!

First of all apologies for the silence, however, even a little 'forced. Periodically
family commitments fully absorb the day. In addition there has also placed the cat. Do not laugh, please. Yes, I have a cat after being rested on the desk, he thought to chew all the wires connected to the PC.
However, now "resume broadcasting." Topics
there are galore, spoiled of choice.
begin as soon as telling the recent meetings between union representatives and the delegation treating.
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PS: Today is St. Lucy, remember the lacabòn !

Friday, December 10, 2010

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ASSOCIATION SARDA TRANSPLANTS: Merry Christmas and Happy New Year - Help and enter as a volunteer in our family a Merry Christmas and Happy New Year

Application Form A http://sphotos.ak.fbcdn.net/hphotos-ak-snc1/hs152.snc1/5655_1131680743777_1580021842_308778_4684319_n.jpg

Application Form B http://sphotos.ak.fbcdn.net/hphotos-ak-snc1/hs152.snc1/5655_1131684983883_1580021842_308785_3139714_n.jpg

Thursday, December 9, 2010

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Transplantation: Nanni Costa, in 2010, down 7.1% donors used

Nanni Costa, in 2010, down 7.1% donors used

Rome, December 2 (Reuters) - In 2010 in Italy there was a decrease in the number of organ donors used, the decline is around 7.1%. According to preliminary data as at 31 October, these are in fact increased from 1167 in 2009 to 1085 this year. "The main reasons for this fall - explains Alessandro Nanni Costa, director of the National Transplant Centre (CNT), in an interview with the program 'Family Home' TV network Sat 2000 - are two: first, it was found in the last 5 years an increase of ' average age of donors increased from 50 to 55 years, on the other hand there has been a decrease in the number of deaths of brain-damaged patients, up from 5,572 in 2009 to 2,388 in the first six months of 2010, which is equivalent, according to data in projection end of the year, a reduction of 13.6%.
The decrease in the number of deaths of brain-damaged patients, says Nanni Costa, is to be interpreted in a broader framework that takes into account the relationship between the total number of investigations carried out in the resuscitation of brain death (2,257 in 2009, compared with 1,057 in the first half of 2010) and the total number of deaths due to brain injury.
"According to the data prior to June 30, 2010 - says the number one Cnt - the debt ratio increased by 4 percentage points, from 40.5% in 2009 to 44.3% in the first six months of 2010. So there is no doubt that there are fewer deaths due to brain injury - precisely - is equally true that the National Transplant Network (RNT) was able to respond greatly to this decrease, limiting the negative effects on the donation system. " But according
Nanni Costa, "the causes of the the positive trend of donations are different and, given the complexity of the process of donation and transplantation involving multiple areas of health, must be found both at the structural level, both technical and organizational. "
From experience accumulated in recent transplant from the network 10 years, it is clear that the game is played often on the donation in intensive care units: there is evidence that the opposition is not also depends on the appropriate relationship established with the family of the potential donor.'s reliability, trustworthiness and transparency of the structure, as the certainty that the patient has been treated better, go through the proper management of the relationship.
"The National Transplant Centre - says the president - is committed consistently for years in the planning of a series of training dedicated to all health professionals involved in the donation process (medical intensive care unit, intensive care nurses and coordinators to the donation), by paying greater care to promote the skills of staff aimed at proper management of the relationship with the family. Would be needed - he adds - including structural measures that give greater recognition to the role of local coordinator. Alongside these measures, it would be important to spread and standardize organ-specific programs at the national level that the CNT has called for years and that, precisely in 2010, with the programs of the liver and lung were completed.